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                                               TRADITIONAL THEORY

Traditional Chinese medicine:-

Chinese  medicine is based on a pre-scientific paradigm of medicine that developed over several thousand years. Its theory holds the following explanation of acupuncture:

Health is a condition of balance of yin and yang within the body. Particularly important in acupuncture is the  free flow of Qi, a difficult-to-translate concept that pervades Chinese philosophy and is commonly translated as "vital energy"). Qi is immaterial and hence yang; its yin, material counterpart is Blood (capitalized to distinguish  it from physiological blood, and very roughly equivalent  to  it).  Acupuncture  treatment  regulates  the  flow  of  Qi  and Blood, tonifying where there is deficiency, draining where there is excess, and promoting free flow where there is stagnation. An axiom of t he medical literature of acupuncture is "no pain, no blockage; no blockage, no pain."

Many patients claim  to  experience  the  sensations of  stimulus known in Chinese as de qi ("obtaining the Qi" or "arrival of the Qi"). This kind of sensation was historically considered to be evidence  of  effectively  locating  the desired point. (There are some electronic devices now available which will make a noise  when  what  they  have been programmed to describe as the "correct" acupuncture point is pressed).

TCM treats the  human  body  as  a  whole  that  involves  several "systems  of  function"  generally  named  after anatomical organs but not directly associated with them. The Chinese term for these systems is  Zang  Fu, where zang is translated as "viscera" or solid organs and fu  is  translated  as ""bowels"  or  hollow  organs. In  order  to distinguish systems of  function  from  physical  organs, Zang  Fu  are  capitalized  in  English,  thus  Lung,  Heart, Kidney, etc. Disease is understood  as  a  loss  of  balance  of  Yin,  Yang,  Qi  and  Blood  (which  bears  some resemblance to homeostasis). Treatment  of  disease  is  attempted  by  modifying t he  activity  of  one  or  more systems of function through the activity of needles, pressure, heat, etc. on sensitive  parts  of  the  body  of  small volume traditionally called "acupuncture points" in English, or "xue" (cavities)  in  Chinese. This  is  referred  to  in TCM as treating "patterns of disharmony."


Acupuncture points and meridians:-
Most   acupuncture   points  are   found   along   the  "fourteen  channels",  which   are  described   in   TCM  as pathways through which Qi and Blood flow. There also exist "extra points" no t belonging to  any channel. Other tender points (known as "ashi points") may also be needled as they are believed to be where stagnation has gathered.

Treatment of acupuncture points may be performed along several layers of pathways, most commonly the twelve primary channels, or mai, located throughout  the  body. The  first  twelve  channels  correspond  to  systems  of function: Lung, Large Intestine, Stomach, Spleen, Heart, Small Intestine, Bladder, Kidney, Pericardium, San Jiao (an  intangible,  also  known  as  Triple  Burner),  Gall  Bladder,  and  Liver. Other  pathways  include  the  Eight Extraordinary Pathways (Qi  Jing  Ba  Mai), the  Luo  Vessels,  the  Divergents  and  the  Sinew  Channels. Ashi (tender) points are generally used for treatment of local pain.

Of  the  eight  extraordinary pathways, only two have acupuncture points of their own: the Ren Mai and Du Mai, which are  situated on the midline of the anterior and posterior aspects of  the  trunk  and  head respectively. The other six meridians are "activated" by using a master  and  couple  point  technique  which  involves  needling  the acupuncture points located on the twelve main meridians that correspond to the particular extraordinary pathway.

The twelve primary pathways run vertically, bilaterally, and symmetrically and every channel corresponds to  and connects internally with one of the twelve Zang Fu ("organs"). This means  that  there  are  six  yin  and  six  yang channels. There are three yin and three yang channels on each arm, and three yin and three yang on each leg.

* The  three  yin  channels of the hand (Lung, Pericardium, and  Heart) begin  on  the  chest and  travel along the inner surface (mostly the anterior portion) of the arm to the hand.
* The  three  yang  channels  of  the  hand  (Large intestine, San Jiao, and  Small intestine) begin on the hand and travel along the outer surface (mostly the posterior portion) of the arm to the head.
* The  three  yin  channels  of  the  foot  (Spleen,  Liver, and Kidney) begin on the foot and travel along the inner surface (mostly posterior and medial portion) of the leg to the chest or flank.

TO BE CONTINUED...................

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